Thursday, March 19, 2009
Tuesday, March 17, 2009
Eagle Sport Metal Core Wheels
ideas for a post that will not post
And if there truly is the next dichotomy blog / social network?
And if there truly is the next dichotomy blog / social network?
dark / light, good / evil, manic / depressed, etc. .... So
logic and spirit of the Gnostic dyad soma / soul.
If you could really say that a preference to one another on the basis of his personality?
not like disorder, but as a structure?
The narcissist on Facebook, the official blog, Blog closed the paranoid?
No, it's bullshit I can not really write.
But I continue to think about it until the end of the watch ...
logic and spirit of the Gnostic dyad soma / soul.
If you could really say that a preference to one another on the basis of his personality?
not like disorder, but as a structure?
The narcissist on Facebook, the official blog, Blog closed the paranoid?
No, it's bullshit I can not really write.
But I continue to think about it until the end of the watch ...
Wednesday, March 11, 2009
Pick's Disease Final Stages
AWARD OF FAITH
scout for a meeting of the Area, reflecting on the second letter of Paul to Timothy, 4, 6-8.
The two letters to Timothy, the future bishop of Ephesus, and one to Titus, his counterpart in Crete, are known as "pastoral." Instead of going to a community teaching that the apostle Paul who will replace them in the guide. The change of perspective in writing, as well as some linguistic peculiarities have Long scholars discuss the proper attribution of the author. The Protestant church does not recognize it, pointing to the fact that a certain style tedious, moralizing and full of references to Gnosticism is not as Pauline. Do not enter further into the complex field, but willing to recognize the letter as authentic, it must be reasonably dated to 67 d. C., in the most tragic moment in Paul's life. Imprisoned in Rome awaiting a trial is not difficult to imagine how deadly, essentially abandoned by all its employees, except Luke, the apostle appears more human than ever, feeling the end, revealing at times melancholy and hope that the faithful disciple can be achieved before the winter.
6 For I am already being poured on offer and it is now time for me to leave this life. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now I just need a crown of righteousness which the Lord, the righteous judge, will award to me on that day, not only to me but also to all those who have awaited love his appearing.
This is the text in the latest version of the CEI
It is worth noting the points where the translation differs from the version of the Jerusalem Bible we all know. In particular, verse 6 was translated: "As for me, my blood is being poured in libation and the time has come to dissolve the sails. " It was perhaps the greatest impact: the difference comes from the difficult translatability of the original greek. The second part of the sentence is translated from the Latin Vulgate with "tempus meae resolutionis INSTAT. The term "resolutio" retrieves the verb "Analu" of the original greek and represents the idea of \u200b\u200bdissolution of nodes and sails in view of the departure of a ship. The "rover" for excellence recovers at his departure the words of one who lived the adventure of life with the mind of the traveler and sailor. But what gets lost in translation (Italian time, tempus in Latin) is the word kairos ("O kairos mou tes emitted analuséos efestèken). The ancient Greek word kairos means "right or opportune moment" or "God's time." The ancient Greeks had two words for time: kronos and kairos. While the former refers to the time and sequential logic, the second means "a time in the middle," a moment in a time when something "special" happens. While Kronos is quantitative, kairos has a qualitative nature. It 's time "critical," one in which the cross of Christ forever change the history, breaking a circular pattern, creating a before and after, but especially one already and not yet.
For Paul not only is the time, but is appropriate, the time of those who have saved him by putting it in a position to grasp the end of his earthly race the "reward of faith," making it one of the souls that God as a circle surrounding for eternity. These verses
return to us in some ways romantic image: that of a traveler in front of the toughest of storms entering harbor which is the final reason to put to sea. You really understand why you find the symbol in the catacombs of 'as a symbol of salvation in faith, the soul which has happily reached the port. Faced with
a kind of the same fate one of the most important mystical figures of the twentieth century is the same force. Etty Hillesum, Jews who died in Auschwitz in 1943, today we have some of his letters and a diary of the last years of his life. In the letters we find the same mild force to those who fight the good fight: "But life is good in his wonderfully inexplicable depths, Mary - I have to return to this point. And if only we make sure that, despite everything, God is safe in our hands, Mary. "(Letter to Mary Tuinzig, September 2, 1943). Are the same firmness in his diary in front of the rough seas of his time: "Saturday evening. I think I can tolerate and accept all of this life and of this time. And when the storm is too strong and will no longer know how to get out, I will always be two joined hands and one knee bent ... How strange is my story - the story of the girl who could not kneel. Or with a twist: the girl who had learned to pray. It 's my most intimate gesture, more intimate gestures that I have for a man ... "(October 1942). 
scout for a meeting of the Area, reflecting on the second letter of Paul to Timothy, 4, 6-8.
The two letters to Timothy, the future bishop of Ephesus, and one to Titus, his counterpart in Crete, are known as "pastoral." Instead of going to a community teaching that the apostle Paul who will replace them in the guide. The change of perspective in writing, as well as some linguistic peculiarities have Long scholars discuss the proper attribution of the author. The Protestant church does not recognize it, pointing to the fact that a certain style tedious, moralizing and full of references to Gnosticism is not as Pauline. Do not enter further into the complex field, but willing to recognize the letter as authentic, it must be reasonably dated to 67 d. C., in the most tragic moment in Paul's life. Imprisoned in Rome awaiting a trial is not difficult to imagine how deadly, essentially abandoned by all its employees, except Luke, the apostle appears more human than ever, feeling the end, revealing at times melancholy and hope that the faithful disciple can be achieved before the winter. 6 For I am already being poured on offer and it is now time for me to leave this life. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now I just need a crown of righteousness which the Lord, the righteous judge, will award to me on that day, not only to me but also to all those who have awaited love his appearing.
This is the text in the latest version of the CEI
It is worth noting the points where the translation differs from the version of the Jerusalem Bible we all know. In particular, verse 6 was translated: "As for me, my blood is being poured in libation and the time has come to dissolve the sails. " It was perhaps the greatest impact: the difference comes from the difficult translatability of the original greek. The second part of the sentence is translated from the Latin Vulgate with "tempus meae resolutionis INSTAT. The term "resolutio" retrieves the verb "Analu" of the original greek and represents the idea of \u200b\u200bdissolution of nodes and sails in view of the departure of a ship. The "rover" for excellence recovers at his departure the words of one who lived the adventure of life with the mind of the traveler and sailor. But what gets lost in translation (Italian time, tempus in Latin) is the word kairos ("O kairos mou tes emitted analuséos efestèken). The ancient Greek word kairos means "right or opportune moment" or "God's time." The ancient Greeks had two words for time: kronos and kairos. While the former refers to the time and sequential logic, the second means "a time in the middle," a moment in a time when something "special" happens. While Kronos is quantitative, kairos has a qualitative nature. It 's time "critical," one in which the cross of Christ forever change the history, breaking a circular pattern, creating a before and after, but especially one already and not yet.
For Paul not only is the time, but is appropriate, the time of those who have saved him by putting it in a position to grasp the end of his earthly race the "reward of faith," making it one of the souls that God as a circle surrounding for eternity. These verses
return to us in some ways romantic image: that of a traveler in front of the toughest of storms entering harbor which is the final reason to put to sea. You really understand why you find the symbol in the catacombs of 'as a symbol of salvation in faith, the soul which has happily reached the port. Faced with
a kind of the same fate one of the most important mystical figures of the twentieth century is the same force. Etty Hillesum, Jews who died in Auschwitz in 1943, today we have some of his letters and a diary of the last years of his life. In the letters we find the same mild force to those who fight the good fight: "But life is good in his wonderfully inexplicable depths, Mary - I have to return to this point. And if only we make sure that, despite everything, God is safe in our hands, Mary. "(Letter to Mary Tuinzig, September 2, 1943). Are the same firmness in his diary in front of the rough seas of his time: "Saturday evening. I think I can tolerate and accept all of this life and of this time. And when the storm is too strong and will no longer know how to get out, I will always be two joined hands and one knee bent ... How strange is my story - the story of the girl who could not kneel. Or with a twist: the girl who had learned to pray. It 's my most intimate gesture, more intimate gestures that I have for a man ... "(October 1942).
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